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Tuesday, August 31, 2010

The Teacup


Sometimes it takes us years to understand simple gestures from other people. A few Christmases after I married his only son, my father-in-law gave me a gift. It was a teacup. This confused me, because I don't drink tea: I drink coffee. I was also confused because the cup was beautifully decorated in traditional Swedish folk art: I'm not Swedish, I'm German-Italian. The teacup was very pretty, but I had no idea why he gave me such a thing. My mother-in-law explained that Joe usually gave people gifts that were things that he wanted them to have, not necessarily anything that they particularly wanted to receive, which over the years eventually made more and more sense to me.

Joe's parents were both members of the refugee community of Jews from the Ukraine who migrated to Detroit. They were victims of the Czar's pogroms. The synagogues were burned; according to grandma Anna, Chinese soldiers (mercenary Mongolians?) were everywhere. The only prized possession they carried with them was their samovar. They treasured this incredibly large, elaborate, and beautiful samovar that they carried for family picnics, and used to serve the tea they traditionally served to guests. Tea had a special place in his childhood home, and Joe and his wife always enjoyed their cups of hot tea in their own home. The samovar, while still in their home, has never been used in all the years that I have known them.

Joe grew up in a period where anti-Semitism was prevalent, and he seemed to me to go out of his way to adopt a secularist viewpoint and to purge Jewish influences from his life. His mother was particularly devout, but he was more affected by his dad, who never quite got over the fact that the Jews at the Detroit synagogue called their Slavic kin 'the wrong sort of Jew' and subjected them to mild indignities. (My husband says grandpa Morris used to sneak him out for a deli ham sandwich every time he was brought to Detroit.) Similarly, Joe seemed to think that he was Irish. He wore a lot of Irish-styled clothing, like sweaters and caps, and went to a lot of Irish festivals in and around Chicago when I first met him.

One can only imagine the tears shed by his devout Jewish mother when she found a picture of a platinum blonde Swede under his pillow! My Swedish mother-in-law still carries a trace of bitterness when she talks about her early married life. The little dark-haired woman truly mourned, as her son's choice in marriage was a complete rejection of his heritage. But then, as I said, Joe had decided that he was Irish, and both he and his chemist wife were secular in outlook and orientation.

I found it terribly interesting that I garnered the same sort of reaction when my husband -- their only son-- brought me to meet the two of them. I was apparently the vision of Joe's mother: short, dark-haired, and devout. They were shocked and appalled that their son should 'totally reject their values' and choose instead a traditional Roman Catholic. Their daughter, in the meantime, was dating (and later married) an observant Jew...but they expected her to be eccentric. What they didn't realize was that their son and their daughter followed exactly in their footsteps, rejecting their parents' heritage and embracing what appears to be the opposite.

In time, he did understand. And that teacup was a symbol.

I wasn't Swedish--he's wasn't Irish. As the years went by, though, we both learned to love and respect each other. This became easier when the blatant and unashamed sentimentality that both of shared became pronounced during the struggles we endured as a family in health problems, first his stroke and the the cancer that claimed my husband before him.

And I'm so glad that he was able to enjoy the 'little monster' who bears 'Joseph' as a middle name and his little 'Irish' grandson in his twilight years. He would be so proud to see the fine young men they have become. May the perpetual light shine upon him.

Thursday, August 26, 2010

Catholic to Catholic: Islamophobia

The cover of Time magazine and the current flap about the Manhattan Muslim YMCA-like facility have upset many people. Some Catholics seem confused about how we should speak in public to and about adherents to the other great Abrahamic faith, Islam. The foundational document is Nostra Aetate, which reminds us:

"3. The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth,(5) who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting."


I thought it might be helpful to post two models from our Holy Father. Both speeches are worth reading in full.



His speech in Amman Jordan in 2009:

http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/may/documents/hf_ben-xvi_spe_20090509_capi-musulmani_en.html

"However, is it not also the case that often it is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society? In the face of this situation, where the opponents of religion seek not simply to silence its voice but to replace it with their own, the need for believers to be true to their principles and beliefs is felt all the more keenly."



His speech in Cologne to Muslim Communities in 2005:

http://www.vatican.va/holy_father/benedict_xvi/speeches/2005/august/documents/hf_ben-xvi_spe_20050820_meeting-muslims_en.html

"If together we can succeed in eliminating from hearts any trace of rancour, in resisting every form of intolerance and in opposing every manifestation of violence, we will turn back the wave of cruel fanaticism that endangers the lives of so many people and hinders progress towards world peace."


I hope that, if we model our speech on his, that we will help to moderate the many emotions and corresponding dangers that this discussion is bringing to the surface.



Monday, August 16, 2010

The Apple Tree

While I was finishing up copying things posted in forums at my summer class, I came across this lovely blog that one of our Chinese Catholics posted in May. He says that a Korean sister told him the story, and that it's about the love parents have for their children...

A long time ago, there was a huge apple tree.
It loved a little boy very much, the boy loved to come and play around it everyday.
He climbed to the treetop, ate the apples and taken nap under the shadow.
He loved the tree, the tree was so happy!
Time went by... The boy did not come for a long time.
One day, the boy came back to the tree.
The tree said,"Come and play with me."
The boy said,"I am no longer a kid, I do not play around a tree anymore." "I want toys. I need money to buy them."
The tree said,"Sorry, but I do not have money...but you can pick all my apples and sell them. So, you will have money."
The boy was so excited. He grabbed all the apples on the tree and left happily. The tree was happy.
The boy never came back after picked the apples. The tree was sad.
One day, the boy who now turned into a man returned and the tree was excited. "Come and play with me" the tree said.
The boy said,"I do not have time to play. I have to work for my family. We need a house for shelter. Can you help me?"
The tree said,"Sorry, but I do not have any house... but you can chop off my branches to build your house."
So the man cut all the branches of the tree and left happily. The tree was glad to see him happy but the man never came back since then. The tree was again lonely and sad.
One hot summer day, the man returned and the tree was delighted. "Come and play with me!" the tree said.
"I am getting old. I want to go sailing to relax myself. Can you give me a boat?" said the man.
"Used my trunk to build your boat." the tree said,"You can sail far away and be happy."
So the man cut the tree trunk to make a boat. He went sailing and never showed up for a long time.
Finally, the man returned after many years. "Sorry, my boy. I do not have anything for you anymore. No more apples for you" the tree said.
"No problem, I do not have any teeth to bite" the man replied.
The tree continued, "No more trunk for you to climb on."
"I am too old for that now" the man said.
"I really cannot give you anything... the only thing left is my dying roots" the tree said with tears.
"I do not need much now, just a place to rest. I am tired often all these years" the man replied.
"Good ! Old tree roots are the best place to lean on and rest. Come, come and sit down with me and rest." The man sat down and the tree was glad and smiled with tears...

Thursday, August 12, 2010

Proverbs 3:5

"Trust in the LORD with all your heart, and do not rely on your own insight." ~ Proverbs 3:5

Or as Maxine says:


Tuesday, August 10, 2010

Christ didn't save 'me': He saves us.

I got into a discussion over this past week on Facebook in the Catholic (Global) discussion group about Anne Rice's defection after recently reconciling herself to the Catholic Church. Before mass this morning, I was reading from the 1st volume of the Selected Works of Joseph Cardinal Bernadin, (Archdiocese of Chicago, 2000) and came across yet another reminder of the GROUP nature of my own salvation, and wonderful pastoral advice on how to treat those who create scandal within our churches:

Quote from "Christ Lives in Me: a pastoral reflection on Jesus and His Meaning for Christian Life" by Joseph Cardinal Bernadin, 1985:

"Jesus is also our way to the Father through the Church which he established to continue his saving mission. He made it clear from the very beginning that his mission had a communitarian dimension...

...it makes no sense to say, as some do, that one accepts Christ but rejects the Church.

Why then, do many people take this attitude? In some cases, I believe, because they wish to avoid the obligations which accepting Christ in his Church would entail. But others are sincere--they find it hard to see Christ in a community which in the past and also today has at times fallen tragically short of the high standards proclaimed by Christ.

The Church is not an impersonal institution; it is made up of people. Jesus himself warned that there would always be wicked and insensitive people among us. Even those who were privileged to be in Jesus' immediate company during his life on earth often bickered among themselves, misunderstood his message, fell short of the standards he set for them. One betrayed him, and their chief, Peter, denied him.

Today, too, all of us can recognize failings in ourselves which dim Christ's image in the Church. The presence of weakness and evil in the Church--in us who ARE the Church--is simply a reminder that we are all sinful and always in need of forgiveness and healing...

A clear pastoral imperative flows from all this. Not only have we been redeemed by Christ, we are to CONTINUE Christ's redemptive mission in the world, individually and together with the other members of Christ's Church. This requires striving to be absolutely faithful, as he was, to the Father's will and to overcome evil primarily through redemptive suffering..."
Many of my friends who come from Southern Baptist or other reformed traditions spend a lot of time talking about our personal commitments to Christ and our personal salvation. Well, 'person-ally' I don't see how Christian faith can be expressed in isolation like that. It's not 'me' that Our Lord came to save, but 'us': I'm saved because I'm in that 'us' to whom He deigns to extend His lifeline of grace and mercy. I'm not one to comment on which of the church communities around me are part of the same Body of Christ as me, since that is a judgment proper to Him alone: we all should do just what the Holy Spirit directs us to do in faith and good conscience. Just don't do it alone!

Tuesday, August 03, 2010

Listening as worship

I'm re-reading the collected papers and sermons of our beloved 'Brother Joe' Cardinal Bernadin, and was particularly struck as a lector by the chapter "How do we listen to the Word?" from his work "Our Communion, Our Peace, Our Promise" published by LP as Guide for the Assembly: